Sunday, May 31, 2009

Oki Setiana Dewi - A Beautiful Indonesian Actress

Assalamualaikum dear readers. I just want to ask you one question? Have you ever seen a Muslim actress wearing a full covered clothes with a very perfect hijab? Me? No, I haven't seen any except for Waheeda. And last night I was searching for some info on my two new books, Ketika Cinta Bertasbih 1 and Ketika Cinta Bertasbih 2. Sorry my friends, I don't know how to translate that into English. Well they're books, actually Islamic novels written by a well known Indonesian author, Habiburrahman el-Shirazi who also wrote the bestseller novel Ayat-Ayat Cinta (The Verses of Love) which has been produced as a film.

There, enough of the history side, let's get back to my subject.

Ketika Cinta Bertasbih was also adapted into a movie which is not shown in Malaysia yet. Anyway, the main issue here is THE LEADING LADY of the film. Subhanallah... I really fell for her instantly. I would say that she's the first actress that I really really like.

Ok, this is the film poster. She's the one in dark pink.


What I like most about her is that she maintains wearing the big hijab either outside or inside the movie.

These are some of her pics that I googled from the Net. All credits go to whoever own these pics and hopefully it's ok for me to copy them from Google.

Sweet in white...


I LOVE this whole outfit. I think I'm gonna copy it. Light printed purple abaya with a same matching hijab. That looks like a 60" hijab to me.


Blue also looks good on her.


She has such a sweet smile that makes her whole face radiant.


This is one of the scene from the movie. Nice abaya...


Her smiles... wow...


I think this one is a promo shoot with her two leading actors. This abaya again...


Oki during a press conference with all 5 main actors & actresses. I like her attire here too.


Going somewhere with the other actors.


Nice picture.


A group pic with ... I don't know who but I love her purple attire and also the lime abaya wears by the 5th lady from the right.


And this is the two books that I'm planning to read before I found the internet link to the movie.


Last but not least, a sweet smile from Oki Setiana Dewa or just OKI.


What do you think about her style?

Pretty Abayas on TV


Khaleejia just did an amazing post on Emirati abaya fashions http://khaleejia.blogspot.com/2009/05/abaya-khalijia-great-mix.html and I really like some of them. Here are my favourites, though I would wear alot of them with the shayla styled differently. The top one, I like the abaya and the cell phone together. Neither are my stle but together they looked kinda cool.
The sleeves on this one are sooooooo fun with the rainbow ribbon, the crochet, and the sweet tassel. I would wear a plain black shayla with it with a pretty hijab pin. Leopard, rainbow, crochet AND tassel are too much for me personally.Both these sisters have pretty Bisht style abayas with a sinple embellishment on the opening of the sleeve.I like the way there is a little gather on the sister's hjab that matches the design her bisht/or matching purse??? Love it, gonna make one of those:D Cover your hair ladies!Pretty purple-lined farasha with just the right ammount of floral embroidery for me.
I really love that these two girls are wearing their shaylas fully on their heads, mashaAllah. Simple floral embroidery is soooooooo my thing and the sister on the left has a cool zebra print hijab (which I am know to sport on occasion).Green fabric inserts. I like, and I don't even know why cuz I think it'd look bad on me. My sister Jane on the otherhand... It is the type I'd get as a gift for her.I like how this sister is wearing her floral hijab, and how it picks up the reds in her abaya sleeves, and matches her bracelet.The one in the pink reminds me of Aalia.
Crazy cool zany print hijab, reminds me of Oman.
Usual Turkish hijab print worn in Khaleeji style with bright bold chunky necklace, lol, I've been doing that for years now too.
I like this look for sisters who are trying to wear hijab but on whom it isn't obligatory yet. It looks cute. But the chest should be covered and the hair when you really start to wear it.
If the bangs were only in... I LOVE the scarf though. Very pretty. For more see the link to Khaleejia's post above.

Hectic Day, Late Night Snack

Assalamualaikum.

It was a very hectic yet fun day for me. Today's the last day of our bookfair and I just came home from the Hall after repacking all the unsold books. Alhamdulillah... although the sale was a bit drop compared to last year, I still want to think positive. Apart from the not very inspiring sale, we managed to secure a few business dealings with some schools. After the school holidays, we are going to round the state capital promoting our books. Insya-Allah.

Mmm... it's almost 12.30am and I am having my SNACK.

After helping my beloved hubby and assistants packing the books and sending those boxes back to our bookshop, I came home with a VERY HUNGRY STOMACH. Upon looking in the kitchen, there are so many interesting ingredients but I'm SO TIRED so I make this SLURPY YUMMY INSTANT CURRY MEE with some added vege, chicken meat, meatballs and an egg.

I don't thing I can finish the whole plate. Let's save some for dear hubby. He's not home yet. Needs to send the van back to the school. I drove my car and he drove the van. Both vehicles can occupy all the boxes and shelves.

A picture at the bookfair. A small interested customer looking at the books while his sisters are discussing about which books to buy.


And here's me last night and the make-shift payment counter.


Got to go now. It will be hard to sleep after 12. Huhu... what shall I do now? Maybe read a book or... Zikr to sleep.

Ma'assalama.

Saturday, May 30, 2009

It's the Skirt Season

Assalamualaikum everyone. May all of you are always in peace and blessings from Allah Ta'ala. I'm a bit sleepy now maybe after I consumed a glass of vico (a cocoa mix). After trying to focus on my current project, translating a Malay yearly report into English, I think I'll take a short rest and play with Polyvore.

My current mood is SKIRT! So, I'm gonna put some sets that contain skirt in them. I don't have specific trend/occasion but just putting anything that comes to mind. Let's see those sets ok.

NO. 1


NO. 2



NO. 3


NO. 4



NO. 5


I know not all of us likes to wear skirt and prefers pants or jeans. What I'm saying is besides wearing the abaya, this is the UNDER THE ABAYA clothes for me. FYI I don't own any JEANS... LOL because I've never have the need to wear it. And I believe all the 8 girls in my family (my siblings, my mom and a SIL) do not own any jeans. Hehehe... we are a family of Malay Traditional Baju Kurung wearing girls. And of course SKIRTS.

Everyone can wear skirt because it is loose and comfy. Also, it can be styled to different occasion depends on the type of skirt that you can get. AND... get a LONG SKIRT not a knee-high skirt or anything shorter than that. To ensure that it can covers the aurah nicely, the material should be rather opaque. And match it with a loose long sleeves top which also falls below your bum.

That's it. My skirts sets.

PART I: The Illustrated History of the evolution of Hijab in the Authentic Sunnah

This will, inshaAllah, be an illustrated history on the evolution of hijab in the authentic Sunnah
Its aims will be to answer the following questions. Where did the clothing we wear now as "hijab" come from? Did it ever exist in a different form? What did the last approved of form of hijab approximately look like?

Where did the clothing we wear now as "hijab" come from?
Many say that veiling the face, wearing an overgarment, and covering the hair in the manner of hijab, predated the birth of the Prophet Mohammed sallalahu alahi wa salaam. Indeed it did. In stating such they infer that it is not a practice from God at all, but one invented by man, rather than the Creator. But Messengers had come before, all the way back to Adam (allahi wa salaam), and no doubt it was revealed to all of the messengers (allahi wa salaam), as their message was always the same. There is one God, worship and obey Him. The Christian Bible contains traces of the command for khimar and a small percentage of Jewish and Christian women preserve the tradition of what was revealed to the Prophets their faiths claim. The meaning of why it was worn, and how it was to be worn was lost, until the message of Islam came to bear the same message yet again, this time as a last and final message, clear and precise, as Allah subhanhu wa ta'ala promises in the mercy and warning that IS the Qu'ran “…This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as a religion…” (Al-Maa’idah:3).

WHAT WERE WOMEN WOMEN WEARING BEFORE THE GUIDANCE OF ISLAM?
At the time when the Prophet Mohammed sallalahu allahi wa salaam was born Scholars say that pagan women among the Quyaish did still wear the remnants of a khimar in the form of covering their hair (or covered it partially) with a headress, which they often threw over their shoulders, wearing a simple or elaborate thobe dress (khamisa) which sometimes was left open so that the breasts were exposed, as Egyptian women did in the time of Pharoh.
From authentic ahadith we know what sort of trade came in and out of Makkah, it being on a premier caravan route "...For the protection of the Quraysh, their protection on their summer and winter journeyings, let them worship the Lord of this House." (Surah Quraysh). Above are pictures of Saudi tribal clothing typical of the areas surrounding Makkah http://www.mansoojat.org/, of a MiddleEastern wig dating from the time period of the Prophet Mohammed sallalahu alahi wa salaam, a sketch from a Roman engraving of the same style of wig from the period, and Beduoin women with traditional blue tribal tattoos on their chins and forheads---some tribes tattooed brown or red circles on the women's cheeks depending on the region. Another picture is of a woman wearing her eyes rimmed with kohl.
We know that yellow, rust red, orange, and brown dyes were available to the peoples of Makkah. Aisha [May Allah be pleased with her], from Al-Qaasim – and he is Muhammad ibn Abee Bakr As-Siddeeq: " ‘Aa’ishah used to wear clothing dyed with safflower while she was in a state of Ihraam." Ibn Abee Mulaikah reported: "I saw upon Umm Salamah a garment and a covering coloured with safflower [i.e. yellow/red]." The yellowish/red dye came from saffron and was thus a more expensive dye, as purple was, in the days before synthetics came about. Thus the Prophet Mohammed sallalahu alahi wa salaam did not like men wearing coloured with these dyes because often they did so to show off their financial status and tribal status and himself discarded clothing this colour, but said "there is no harm" in it for women, as obviously Aisha and Umm Salamah [May Allah be pleased with them] were always allowed to be dressed in it, even during pilgrimmage. Striped garments woven in Syria came through on the caravan routes because the Prophet sallalahu alahi wa salaam was given one such garment but he discarded it since it nearly distracted him from his prayer. The Prophet sallalahu alahi wa salaam himself favoured simple garments saying: "Wear white garments, for they are the best and the cleanest and you enshroud dead in them". But that by no means meant that white was the only colour allowed. Darker colours made the woven cloth less see-through and so no matter their expense (such as saffron) they were to be given to the women after the coming of Islam. Black, being the most common of dark dyes, could be made from goat's milk, so it was easily accessible. We know many colours were available to the women of the Quraysh, and we know that after the coming of Islam, they continued to be worn by the women of Al Islam. Red, yellow, green, brown, indigo, and even black. Natural dyes are made from vegetable or mineral sources. One of the most important natural coloring agents is from the madder, a common plant that grows wild in Persia. The root of the madder produces dye for various shades of red and pink. When combined with a mixture of milk and fermented grape juice, the madder root yields a violet dye. The bright red cochineal insect also provides red dye, as well as the kermes insect that lives in the bark of oak trees. Saffron produces the brightest and also the most expensive yellow. Sumac, turmeric, and pomegranate also supply various yellow dyes. Green can be made from a dyeing of indigo followed by a bath of yellow. Black dye can be made from iron oxide or goat's milk. Brown dyes can be made by mixing madder root with yellow or from the shells of green walnuts, gallnuts, and valonia. Brown dyes sometimes have a tendency to dull with age. Imam Bukhari narrated from Umm Khalid she said: "Some clothes were presented to Allah's Apostle as a gift and there was a black Khamisa with it. The Prophet asked (his companions), "To whom do you suggest we give this Khamisa?" The people kept quiet. Then he said, "Bring me Um Khalid." So I was brought to him and he dressed me with it with his own hands (i.e he handed it to her) and said twice, "May you live so long that you will wear out many garments." . So we know that before Islam and even after, the women of the Sahaba wore colours. For more on the historical processes of dyeing http://sca.livingpast.com/dyes.html.
We also know that before Islam it was common for women to file their teeth and archeological records indicate this. Also wearing wigs, weaving false hair into hair, plucking the eyebrows, and tattooing (typically for women their chins and forheheads and sometimes cheeks) can be evidenced by traditions that exist among Beduoins, and illustrations on the walls of Egypt and in the accounts of the Romans. Growing the nails to impractical lengths and filing them into claw-like shapes resembling falcons talon was also a common attribute considered beautiful among the pagan women of the Quraysh. Allah Almighty has said: "What they call on apart from Him are female idols. What they call on is an arrogant shaytan whom Allah has cursed. He said, 'I will take a certain fixed proportion of Your slaves. I will lead them astray and fill them with false hopes. I will command them and they will cut off cattle's ears. I will command them and they will change Allah's creation.'" Ibn Mas'ud said, "Allah curses women who tattoo and are tattoed, women who pluck their eyebrows, and women who file their teeth to make gaps for beauty, altering Allah's creation!" A woman spoke to him about that and he said, "Why should I not curse those the Messenger of Allah, may Allah bless him and grant him peace, cursed when that is in the Book of Allah? Allah Almighty says, 'So take what the Messenger assigns to you, and deny yourselves that which he withholds from you.' (59:7)". Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, cursed anyone who joins hair together and the person asks for it to be joined, and the tattooer and the woman who is tattooed. Asma' reported that a woman asked the Prophet, may Allah bless him and grant him peace, "O Messenger of Allah, my daughter was afflicted by measles and her hair fell out. I have given her in marriage, can I join on other hair to hers?" He said, "Allah has cursed anyone who joins hair together and the person to whose hair it is joined." One variant has, "The woman who joins hair and the woman who asks for it to be done." The like of it is related from 'A'isha. Humayd ibn 'Abdu'r-Rahman reported that he heard Mu'awiya on the minbar in the year when he made pilgrimage. He took a bunch of hair which was in the hand of a guard and said, "O people of Madina! Where are your men of knowledge? I heard the Prophet, may Allah bless him and grant him peace, forbid the like of this and say, 'The tribe of Israel was destroyed when their women adopted this.'" Imam Bukhari and Muslim reported that the Prophet Muhammad (S.A.W.) listed five acts are considered from the (Sunan) Al-Fitrah and he mentioned clipping one’s fingernails and toenails. It is preferred that they are removed whenever they get long, not exceeding forty days as reported in the Hadith by Anass (R.A.A.). To leave the nail for longer was to make one's self resemble the animals and the disbelievers, so we know it was a fashion of the pagan Quraysh.
Two other fashions common to the Quraysh before Islam were the wearing of kohl in the eye rims, henna on the hands, and the wearing of anklets. Anklets were never forbidden to be worn, nor was any other expensive jewelry but And say to the faithful women to lower their gazes, and to guard their private parts, and not to display their adornment except what is apparent of it, and to extend their headcoverings (khimars) to cover their bosoms, and not to display their adornment except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers, or their brothers' sons, or their sisters' sons, or their womenfolk, or what their right hands rule (slaves), or the followers from the men who do not feel sexual desire, or the small children to whom the nakedness of women is not apparent, and not to strike their feet (on the ground) so as to make known what they hide of their adornments. And turn in repentance to Allah together, O you the faithful, in order that you are successful. (Quran Surah an-Nur ayah 31 (24:31). does command women not to stamp their feet to make those charms obvious. There are also many ahadith that talk about women's jewelry, so obviously this jewelry was also worn before the advent of Islam. Henna and kohl are two form of beautification that the Prophet sallalahu allahi wa salaam did not say were changing Allah's creation, so they remained halal forms of beautification after the event of Islam and obviously existed before. It was also common practice for wealthier women to wear perfume in public but the Prophet sallalahi alahi wa salaam warned women not to do so in front of non-maharam men or outside of their homes, because he likened the action of men being able to smell her perfume to as if she had committed fornication with them.
This above is a form of traditional Saudi dress for the tribes that reside in Al Madinah. It may have been similiar to what the Ansaari women wore, and is often dark-dyed (indigo is a popular shade for some tribes), fitted and belted at the waist and decorated with embroidery and hand-made metal beads, and quilted at the hem to protect against thorny bushes. Patch work is common. This would have been similiar to the dress of the women of Ansaar before the ayaat pertaining to jilbab and khimar were revealed.

Well that's it for part one, WHAT WERE WOMEN WEARING BEFORE THE GUIDANCE OF ISLAM. InshaAllah next up, the Qu'ran gives women guidance to how to dress to protect themselves and please their Creator:D I hope ya'll are looking forward to it.
Related Posts Plugin for WordPress, Blogger...
 
Copyright © 2010 | Model of the World Muslim Clothing | Privacy Policy